By I. B. Tabata

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To crown it all they found it possible to describe this mumbo-jumbo as the acme of political realism and statesmanship. In truth they had learned the language and methods of the liberals very well. We have said that the reason for the acceptance of the "Compromise" and the failure of the African people to put up a struggle in 1936 lay in the past history of the people. We have shown the link between the African intellectuals and the liberals which prevented them from taking an independent course.

Actually the liberals themselves were obeying the dictates of the objective forces of capitalism. And it was this that the Africans failed to understand. In the same way — as we have already indicated — they misunderstood the nature of the old Cape Liberalism, that is, the dictates of political expediency which lay behind the defence of the African vote. It is not surprising, therefore, that the Africans came to place reliance on the liberlas. When they heard them expounding liberal sentiments with such zest, they reposed their faith in them.

The Government knew and the liberals, too, were fully aware - in fact the whole herrenvolk realised that the decisions made at Bloemfontein did not merely reflect the feelings of those delegates present at Convention, but were the expression of a unanimous rejection by a whole people of the three Slave Bills. Obviously, in face of this unprecedented unanimity the rulers had to act. The notorious compromise was hatched. The herrenvolk Press proclaimed in the headlines that a compromise had been reached between the Government and the African leaders.

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