By Avraham Shapira
During this booklet, Avraham Shapira strains the heritage of Buber's rules and locates underlying buildings which unite Buber's suggestion. eventually, desire for Our Time indicates the relationship among Buber's philosophy and his non secular biography.
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Extra info for Hope for Our Time: Key Trends in the Thought of Martin Buber
Example text
Buber, "Bergson and Intuition" (1944) Buber's worldview was formed as a direct outgrowth of his biographical experiences, and he wanted it to be understood and regarded that way. " Scholars and critics of Buber who were his contemporaries, dealing with his works as they were being created, did not find it easy, or perhaps possible, to observe him from a distance. Buber's forceful personality and the glory of his name illuminated his writings, if not more than that. Only a few of those students of his work, notably Sh.
That was the source of his great power. "72 Whereas the first of Buber's articles about Herzl ("Theodor Herzl") called attention to the tragic paradoxes in his world, here Buber did not attribute these existential oppositions to the subject of his article but rather to the Jews of the diaspora of his time-presenting himself as one of them: Judaism is given to us in problematic fashion; since our own inner being is given to us in problematic fashion; because existence is given to us in the form of a problem.
3 and who also knew him personally and held long conversations with him, cannot but sense his own features in the description of this Hasidic master. " Manifesta- POLAR DUALITY 21 tions of this structure appear in different guises in Buber's thought over more than a generation. " Here we no longer have the aspiration to transcend turbulence but rather an expression of awareness of the need to resolve the "mass of contradictions" so that they will not be chaotic. There is no single path from the mass of contradictions to a state of clarity.