By David Cooper

David Cooper explores and defends the view truth self reliant of human views is unavoidably indescribable, a "mystery." different perspectives are proven to be hubristic. Humanists, for whom "man is the degree" of fact, exaggerate our ability to reside with out the experience of an self sufficient degree. Absolutists, who proclaim our capability to grasp an self sufficient truth, exaggerate our cognitive powers. during this hugely unique ebook Cooper restores to philosophy a formal appreciation of mystery-that is what presents a degree of our ideals and behavior.

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David Cooper explores and defends the view fact autonomous of human views is inevitably indescribable, a "mystery. " different perspectives are proven to be hubristic. Humanists, for whom "man is the degree" of fact, exaggerate our means to stay with no the experience of an autonomous degree.

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26 'SELF-ASSERTION' expression. If the world is created by a demiurge whose intentions are at best dubious, it is not a place that 'emanates' from the divine 'One', imbued with a logos which renders it a harmonious, benign, rational, and knowable whole. It is a place, rather, deserving of contempt. As for 'the true God', he is, since 'alien to' the world, a being knowable, if at all, only through an occult insight remote from ordinary reason. I referred just now to the most famous expression of the synthesis of monotheism and Greek philosophy, and intended, of course, the writings of a man who, ironically, had been strongly attracted to gnostic ideas in his youth—St Augustine.

Under the 'anthropocentric illusion', moreover, the usual stance towards the natural world, pace recent environmentalist orthodoxy, was not an 'interventionist' one, but a quietistic confidence that, left alone, nature would work for the good of those creatures for whom, after all, it had been designed. As for 'science', this was something which, by the terms of the doctrine of 'divine ideas', was at best redundant, at worst offensive. Redundant, because the big truths which mattered were to be arrived at by contemplation, revelation, and reason, not by experiment and observation.

During William of Ockham's last years, and for many to come, he and his followers experienced censorship and persecution. The scholastic philosophy which was achieving a dominance symbolized by Aquinas's canonization in 1323 was precisely the aristotelianized theology that 'Ockhamist' tenets challenged. Even at the high noon of Renaissance hostility to scholasticism, this was the philosophy predominantly taught in the universities of Europe, its critics being, for the most part, outside the precincts of academia.

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