By R. M. Hare
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Said, E. (1979). Orientalism. New York: Random House. Samoff, J. (2013). Institutionalising international influence. In R. J. Arnove, C. A. Torres, & S. , pp. 99–119). Lanham: Rowman & Littlefield Publishers. Chapter 3 A Conversation About the Politics of Everyday Knowledge at the Institute of Postcolonial Studies on the 14th of August 2014 Phillip Darby, Yassir Morsi, and John von Sturmer Abstract In this conversation, the speakers discuss the politics of knowledge in the context of the North-South relationship.
These are: the relationship to nature; the role of religion, and the relationships between individuals and groups. He cautions: ‘The non-Western world should be viewed as a mosaic of cultures rather than as a big homogenous, undifferentiated area’ (p. 9). Western arrogance during the colonial period assumed that the Western ways were best. Today, this can be viewed as ignorance of the complexities of the underlying influences on Eastern thinking and practices including Buddhism, Confucianism, Islam and Hinduism.
Moreover, the gestures were not synchronised. Everybody did their own thing within a generalised framework. It was no longer a routine – more a flock of birds, let us say, each bird maintaining its independence and singularity. There was no single right way or wrong way. If there was variation, it might be found in the level of commitment (‘throwenness’, the will – or drive – to participate) – and hints of the virtuosic might appear also. My experience in ceremony is that if someone showed a special talent, they would rapidly be propelled to higher levels of the dance.