By James Webb
Ebook by means of Webb, James
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Extra info for The Harmonious Circle: The Lives and Work of G. I. Gurdjieff, P.D. Ouspensky, and Their Followers
Example text
The association of secret wisdom with the Assyrian Christians whom Gurdjieff calls "Aissors" is probably to be taken more seriously. "Abram Yelov" was an "Aissor," and Gurdjieff mentions his contacts among members of this widely scattered group on more than one occasion. There would have been logical reasons for Gurdjieff to look for knowledge among the Aissors, and these will be discussed in connection with his doctrine. What he meant by his tale of the "map of pre-sand Egypt" is a matter for guesswork.
In the prospectus issued to mark the opening of his Institute for the Harmonious Development of Man at Fontainebleau, . he places the foundation of the society of the See�ers for Truth in 1895. Between these dates it can be inferred that Gurdjieffs search took on a more ambitious aspect; and perhaps his tale of dashing off to Egypt with an esoteric map in his pocket indicates that he extended his travels beyond the relatively local expeditions he had previously made. That Gurdjieff sud denly vanished from his home and was lost to the sight of his family is THE S E E KER FOR TRUTH 39 confirmed by P.
Countless sects from the bewildering variety of Russian dissenters inhabited secluded valleys. There were colonies of Doukhobors, Molokans, and European Protestants. In the south could be found all the different shades of Islam. According to one missionary, writing in 1896, some of the nominally Christian tribes of the mountains were "really polytheists, and worship, besides what they call the Christ-God, a god of war, and gods or 'angels' of the earth, the oak, the mountain and so forth. " Even the Christian churches with which Gurdjieff came in contact were the result of an agelong mingling of doctrines, and derived ultimately from traditions quite different from those which formed Western Christianity.