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According to Luther's own account in 1545, it was when he was in his study in the tower of the Augustinian monastery at Wittenberg that he first realised that it was by faith alone ('sola fide') that man could know the justice of God manifested in Christ. This insight, however, developed gradually. Luther had not yet Martin Luther (1483 -1546) 19 achieved it in his 1515 lectures on Romans, but by his Lenten sermons in the spring of 1518 he had. Between these two dates there were the lectures on the Hebrews in summer 1517, already coloured by the indulgence controversy.

Einfahrung in sein Denken (1965). K. Holl, Luther (1921, 2nd edn 1948). F. Lau, Luther (1966). G. Ritter, Luther. Gestalt und Symbol (1925). Breakthrough to the Reformation K. Aland, Der Weg zur Reformation. Zeitpunkt und Charakter des reformatori- schen Erlebens Martin Luthers (1965). E. Bizer, Fides ex auditu. Eine Untersuchung aber die Entdeckung der Gerechtigkeit Gottes durchM. Luther (1966). W. Elert, Morphologic des Luthertums, 2 vols (1958). 40 Studies in Medieval and Modem German History E.

W. Elert, Morphologic des Luthertums, 2 vols (1958). 40 Studies in Medieval and Modem German History E. Hirsch, Luther-Studien, 2 vols (1954). A. Jeremias, Staupitz und Luther (1926). E. Wolf, Staupitz und Luther (1927). - - , Theologia deutsch. Bibliographie und Faksimile-Nachdruck der Ausgabe von 1516 (1963). The Ninety-five Theses H. Bomkamm, 'Der Thesenanschlag. Zur Frage des 31. Oktober 1517', in Festschrift Ruckert (1966). - - , Thesen und Thesenanschlag Luthers. Geschehen und Bedeutung, Theologische Bibliothek Topelmann, no.

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