By Philip K. Dick, Lawrence Sutin

The pre-"Exegesis of Philip ok. Dick".
For people who find themselves curious, wish to see replacement perspectives of PKD's "Exegesis", or those who don't desire to delve into the long "Exegesis..." itself.

Synopsis:
Excerpts from the overdue technology fiction writer's own magazine contain autobiographical fabric in addition to discussions of mystical reports, philosophical hypothesis, reviews on his fictional works, and plot outlines.

Contents:
Preface: at the Exegesis Of Philip okay. Dick by means of Lawrence Sutin
Introduction: Wrestling with Angels: the paranormal Dillema of Philip K.Dick through Jay Kinney
A PKD Chronology
One: Direct debts of private Experience
Two: Theoretical Explanations
Three: On His Writing suggestions and the artistic Quest jor Truth
Four: Interpretations of His personal Works
Five: Plot Outlines and Explorations for Works-in-Progress
Six: Political and Ecological Concerns
Seven: Self-Examinations
Eight: 3 remaining Parables
Afterword: I comprehend Philip okay. Dick by means of Terence McKenna
List Of PKD Works pointed out (With Dates Of First Publication)
Glossary

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Additional info for In Pursuit of Valis: Selections from the Exegesis

Example text

This contrast of meaning tells us, according to Rabbi Zaddok Hakohen (Pri Tzadik, Bamidbar), that although the month of Av carries with it the connotation of stern judgment now, in the future this month will turn into a period of joy and gladness, of the celebration of the marriage between God and the Jewish people. The double meaning of the month of Av reveals itself as well in the letter that gave this month its form, the letter Teth. In its negative aspect it symbolizes teet Clime pit)-death (see Otyot d 'Rabbi A kiva, explanation of the meaning of the Hebrew letters according to Rabbi Akiva, letter Teth), whereas in its positive aspect it is the beginning of the word tov (goodness).

Each group follows a certain pattern, consisting of the structural order of function, stabilization, and change. Thus, each group shares similar characteristics with the others. Accordingly, Nissan, Tammuz, Tishrei, and Tevet correspond to function; Iyar, Av, Cheshvan, and Shevat correspond to stabilization; and Sivan, Elul, Kislev, and Adar correspond to change. Each of these changing months (of which Sivan is the first) brought about, in the course of Jewish history, some new dimension that caused a forward movement and development.

The sign of this month indicates that, during this time, man's deeds are weighed upon scales. The tribe of this month is Ephraim (the son of Joseph). The combination of the letters of the divine Name, associated with this month is Vav, Heh, Yod, Heh. The essential nature of this month is symbolized in the image of sexual union. The name of this month, Tishrei, indicates that it is the beginning of a new year for it contains the same letters as the word bereshith (beginning). The fact that the letters of the name Tishrei proceed in the opposite way of the natural order of the aleph-beth (Tav, the first letter, is the last letter of the aleph-beth; Shin, the next letter in Tishrei, is the second from the end, and similarly for the Resh) points to Tishrei as being a time of judgment.

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