By Böhme, Jakob; Böhme, Jakob; O'Regan, Cyril
Argues that the discourse of Jacob Boehme represents the go back of Gnostic concept in modernity after 1000 yr hiatus
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Extra info for Gnostic apocalypse : Jacob Boehme's haunted narrative
Sample text
The answer to this question is no, and has to be no, and not simply for the reason that all visionary discourse can be granted this title based on the etymology of apokalypsis as revelation or vision. In Gnostic Return in Modernity, I show that classical Valentinianism represents an apocalypse form distinct from that of biblical apocalyptic, even as elements of biblical apocalyptic can be found within the apocalypse discourse of Valentinianism. I suggest that hypothetically such will also be the case in modern narrative ontotheologies that are live candidates for Introduction 21 Gnostic ascription.
What does represent a development in the mature work is the clarification of what might be called the narrative, but not necessarily temporal, order of the qualities. ). At the same time, however, the qualities are not merely juxtaposed or simply structurally related. They constitute an indescerptible string arranged in an irreversible narrative order. This should come as no surprise: narrative irreversibility will be a property of the qualities as it is a property of the Principles the qualities articulate.
The manifestation of the divine, as opposed to divine self-manifestation at the level of the Quaternity, supposes a “fall” into nature and essence. 17 Eternal Nature is the nondivine other to the Unground and the quaternarian differentiation of divine selfmanifestation. It is at once the antitype of Wisdom and a dramatic specification of will articulated by the Word—indeed, the Trinity as a whole. As an antitype to Wisdom, Eternal Nature is that virulent realm of antidivine reality that occludes representation and blocks reflection.