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The Texts: Psalms 42-43 33 MAJOR REFRAIN 5a. b. c. d. e. Why are you cast down, 0 my soul, and why do you groan within me? Wait for God, for again I will praise him, the salvation of my countenance and my God. 2a. n "no—'as a stag that pants' "TR, like other names of animals, is epicene (GKC 122b-f). n 'BJsa. Or one might consider that the n of n^'io was lost by haplography. The phrase is a relative clause (GKC 155g). 3d. rnmo—'and see' The MT points the verb as a niphal, 'appear (before) the face of God', which probably reflects later orthodoxy's dogma that no one can see God (Kraus 1978: 472).

That this poem is based on a 3'2 stresss pattern is confirmed by the distribution of 2-stress and 3-stress cola and the total number of stresses. The 2-stress cola and 3-stress cola are distributed fairly evenly, as expected (34 to 28). The theoretical norm is 33 to 33. The total number of stresses also conforms closely to the theoretical norm. 09 stresses per bicolon. 5 and 5, which would result from 165 stresses. We conclude that although there is deviation from the 3'2 pattern among the verses, overall the poem corresponds to this pattern.

25. It would then be a noun used as a divine title, 'the Mighty 2. The Texts: Psalm 46 53 One', much as 'oz is used elsewhere. In this case the divine appellatives of IKQ ... D'n^K bracket the bicolon. However, it is also possible to understand IKD as an adverb, 'he is very accessible' (cf. Ps. 10d). v. 3a. p« TQTU—'though the earth change' "ram is parsed here as an intransitive hiphil infinitive of TO. As the following three lines clarify, the imagery is that of the earth reverting to chaos (cf.

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