By Kevin Fox Gotham

Honorable point out for the 2008 Robert Park striking publication Award given through the ASA's neighborhood and concrete Sociology part

Mardi Gras, jazz, voodoo, gumbo, Bourbon highway, the French Quarter—all evoke that position that's not like the other: New Orleans. In Authentic New Orleans, Kevin Fox Gotham explains how New Orleans grew to become a vacationer city, a miraculous locale referred to as a lot for its excesses as for its quirky Southern charm.

Gotham starts off within the aftermath of typhoon Katrina amid the whirlwind of hypothesis concerning the rebuilding of town and the dread of outsiders wiping New Orleans fresh of the grit that made it nice. He maintains with the origins of Carnival and the Mardi Gras occasion within the 19th century, displaying how, via cautious making plans and promoting, the town built itself as a massive vacationer appeal. through interpreting a variety of image-building campaigns and promotional options to disseminate a palatable photograph of latest Orleans on a countrywide scale Gotham finally establishes New Orleans as one of many originators of the mass tourism industry—which associated rest to go back and forth, promoted foreign expositions, and constructed the concept that of enjoyment travel.

Gotham indicates how New Orleans used to be capable of turn into probably the most well known vacationer sights within the usa, specially throughout the transformation of Mardi Gras right into a nationwide, even overseas, occasion. the entire whereas Gotham is anxious with exhibiting the variation among tourism from above and tourism from below—that is, how New Orleans’ specialty is either maximized, a few may well say exploited, to serve the worldwide financial system of tourism in addition to how neighborhood teams and participants use tourism to maintain and anchor longstanding communal traditions.

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Additional info for Authentic New Orleans: Tourism, Culture, and Race in the Big Easy

Sample text

Finally, I speculate on the future of metropolitan life, race and class relations, and tourism in the post-Katrina years. 2 Processions and Parades Carnival Krewes and the Development of Modern Mardi Gras It was the last day of carnival. . There was a grand procession parading in the streets, almost everyone dressed in the most grotesque attire, troops of them on horseback, some in open carriages, with bands of music, and in a variety of costumes. . All wore masks, and here and there in the crowd, or stationed in a balcony above, we saw persons armed with bags of flour, which they showered down copiously on any one who seemed particularly proud of his attire.

Costume balls and street parades had long been a cultural fixture of Carnival. 28 First, the members of Comus established an exclusive social club to plan and stage Carnival parades and balls. Shortly after their first Carnival parade, they created the Pickwick Club, a private and secretive club that would be the formal organization for Comus. Later Carnival organizations adopted this formula of a private club and henceforth called themselves “krewes,” thereby creating a new tradition of Carnival organizations using mythological namesake and iconology.

By linking the Carnival krewe with an exclusive men’s social club, the leaders of Comus, Momus, Rex, and Proteus were able to launch a new formula for managing Carnival while providing a cultural avenue for advancing their own class interests. Drawn from the city’s most elite gentlemen’s clubs and the wealthiest families, the founders and members of the old-line krewes excluded all others who could not afford to socialize with them. As a result, Carnival krewes and their elite social clubs provided high-status “niches” for an otherwise fragmented or disorganized social elite, helping to forge a class unity among the wealthy and affluent.

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