By D. A. Carson

Precious insights into key disputed themes from a veritable who is who of evangelical scholars

In this quantity thirty-seven excellent evangelical students current a radical examine of biblical authority and an entire variety of concerns hooked up to it.

Recognizing that Scripture and its authority at the moment are being either challenged and defended with renewed power, editor D. A. Carson assigned the themes that those decide upon students deal with within the e-book. After an creation via Carson to the various aspects of the present dialogue, the participants current powerful essays on appropriate historic, biblical, theological, philosophical, epistemological, and comparative-religions themes. To finish, Carson solutions a few commonly asked questions about the character of Scripture, cross-referencing those FAQs to the previous chapters.

This finished quantity through a group of well-known specialists may be the go-to reference at the nature and authority of the Bible for future years.

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139. Christopher R. Seitz, The Character of Christian Scripture: The Significance of a Two-Testament Bible (Grand Rapids: Baker 2011). At a more popular level, see his The Goodly Fellowship of the Prophets: The Achievement of Association in Canon Formation (Grand Rapids: Baker, 2009). 140. “The Old Testament Canon, Josephus, and Cognitive Environment” (ch. 11 in this collection). 141. , Canon Revisited: Establishing the Origins and Authority of the New Testament Books (Wheaton, IL: Crossway, 2012); idem, The Question of Canon: Challenging the Status Quo in the New Testament Debate (Downers Grove, IL: InterVarsity, 2013).

Yet it would also be correct to say that the church received its conception of Scripture from Scripture itself, and from Jesus and his apostles in what soon became a new body of Scripture. ” Such conceptions were taught and received by the first Christians. Throughout subsequent Christian history the divinity of Scripture, that is, its ultimate divine authorship, sanctity, and authority, is the common assumption of the faith. Two examples from the third century will give a taste of the doctrine that undergirded Christian thought.

2008): 23. 145. By Good and Necessary Consequence: A Preliminary Genealogy of Biblicist Foundationalism (Eugene, OR: Wipf & Stock, 2009). 146. See the insightful review article by Russell W. ” B&C 20, no. /Oct. 2014): 8-10. 147. “Contemporary Religious Epistemology: Some Key Aspects” (ch. 25 in this collection). 148. “Non-Foundational Epistemologies and the Truth of Scripture” (ch. 26). 149. Theology in Search of Foundations (New York: Oxford University Press, 2009). 150. In the original context, of course, the exhortation “Do not go beyond what is written” (1 Cor 4:6) is not intended to undermine the legitimacy of teasing out necessary inferences from the Scriptural texts, but to rebuke the Corinthian factionalists who were going “beyond what is written” by identifying themselves in arrogant fashion with Peter, Paul, Apollos, or even (in some partisan fashion) with Christ (cf.

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