By David W. Kling
Not anyone can doubt that the Bible has exerted an immense effect on Western civilization because the sunrise of Christianity. yet few people have thought of the perfect nature of that effect specifically historic contexts. during this e-book, David Kling strains the interesting tale of ways particular biblical texts have at diversified instances emerged to be the muse of hobbies that experience replaced the process heritage. through studying 8 such pivotal texts, Kling elucidates the ways that sacred texts proceed to form our lives in addition to our historical past. one of the passages he discusses are: * "Upon this rock i'm going to construct my church" (Matthew 16:18), which galvanized the formation of the papacy and has served as its origin for hundreds of years * "The righteous will stay through religion" (Romans 1:17), which stuck the mind's eye of Martin Luther and sparked the Protestant Reformation * "Go to Pharaoh and say to him, 'Thus says the Lord: permit my humans pass, so they may possibly worship me'" (Exodus 8:1), which has performed an incredible and numerous function in African American historical past from early slave spirituals throughout the smooth civil rights stream and past * "There isn't any longer Jew or Greek, there's no longer slave or unfastened, there's no longer female and male; for all of you're one in Christ Jesus" (Galatians 3:28), which has been followed through feminists as a rallying cry within the conflict for women's ordination all the ancient episodes he explores--from the start of Christian monasticism to the emergence of Pentecostalism--is proof of the dynamic interaction among Scripture and the social and cultural context during which it truly is interpreted. Kling's cutting edge research of this strategy exhibits how sacred texts may give existence to social events, and the way strong social forces may give new aspiring to Scripture.
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Additional info for The Bible in History: How the Texts Have Shaped the Times
Sample text
Paul as much as Jesus,” writes Craig Blomberg, “recognizes the danger of mammon as an idol and its potentially damning effects. ”10 Attitudes toward wealth (and poverty) are related to a broader category of ascetic behaviors discussed (with varying degrees of emphasis) in the New Testament. In Western antiquity, asceticism (from the Greek askesis, “to exercise”) referred initially to physical training for athletic contests and then was extended to include philosophical, ethical, and spiritual training.
He resisted the devil’s blandishments, including the temptation to return to his old life. He continued to discipline his body by fasting for three or four days at a time, restricting his diet to bread and water, and sleeping on a rush mat. ”31 After years of building up his soul’s stamina, Anthony was now prepared to confront the demons of the desert. He left his hut and moved into the mortuary chamber of an Egyptian tomb, supplied periodically with bread and water from a friend. Living among the bones of the dead, he battled with demons, rebuked them with the words of Scripture, and reminded them that “nothing shall separate me from the love of Christ” (Rom.
By their temptations the demons sought not merely to break down the monks’ resistance but to compromise their focused fidelity to God. Second, the devil committed physical assault, typically described (and graphically depicted in Grunewald’s paintings) as physical contests between the monk and a demon who came disguised in a variety of life-forms: a scorpion, bull, hyena, lizard, serpent, wolf, and a woman. These battles were won only by wielding the weapon of Scripture. 54 The battle against the demons was as much a battle against the self as a battle against the external forces of evil.