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The Case of Oaths Stated, in State Tracts (1705), vol. I, p. 345. Janelle Greenberg, The Radical Face of the Ancient Constitution: St Edward’s Laws in Early Modern Political Thought (Cambridge, 2001), p. 192, assumes that the maxim stopped any criticism or rebellion. 43 His posited entia moralia supported also the almost routine belief that offices made sense only in interrelationship. The words in a vocabulary were more than just contingent labels. Sometimes there were attempts to rank offices in order to avoid contradictory duties, and an awareness that responsibilities might collide was persistent throughout the period under discussion.
The authority attached to a tradition might be because of faith in some pristine point of origination. And although the cachet of office was enhanced by temporal continuity, its survival a tribute to previous transmitting personae, that authority could always be expressed irrespective of tradition. The office could be taken as answering to a timeless theological imperative, a legal Reason, to a social necessity, or to future benefit. As I have noted, an office could always be given an abstract identity independent of contingent temporal mutations.
They their Procession of Priapus; wee our fetching in, erection, and dancing about May-poles; and Dancing is one kind of 9 10 11 12 13 14 Muir, Ritual, p. 58. , The Julian and Gregorian Year (1700), pp. 15, 17. Cressy, Bonfires, for example, pp. xi–xii, 45–53. Muir, Ritual, p. 176; but see Sarah Bendall, Christopher Brooke and Patrick Collinson, A History of Emmanuel College Cambridge (Woodbridge, 1999), pp. 7–10, 43. Muir’s conjunction of locations is not specifically supported. A. D. D. , The Political Identity of Andrew Marvell (Aldershot, 1990), pp.