By Chris Harman

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They could only do this if alongside the division into classes there also grew something else -- control over the means of violence by themselves and their supporters. In earlier societies there had been no army, police or governmental apparatus separate from the majority of the people. Even some 50 or 60 years ago, for instance, in parts of Africa, it was still possible to find societies in which this was still so. Many of the tasks done by the state in our society were simply done informally by the whole population, or by meetings of representatives.

Because their daily experiences contradict the official ideas of our society. For example, you cannot explain why far fewer people are religious today than 100 years ago simply in terms of the success of atheistic propaganda. You have to explain why people listen to atheistic ideas in a way they did not 100 years ago. Similarly, if you want to explain the impact of 'great men', you have to explain why other people agree to follow them. It is no good saying that, for example. Napoleon or Lenin changed history, without explaining why millions of people were willing to do what they suggested.

Yet this did not mean any improvement in the lives of the majority of the people. Quite the opposite. The men, women and children who manned the new factories led lives much worse that those led by their grandparents who had toiled the land. Their wages barely kept them above the bread line; periodic bouts of mass unemployment thrust them well below it. They were crammed into miserable, squalid slums, without proper sanitation, subjected to monstrous epidemics. Instead of the development of civilisation bringing general happiness and well being, it was giving rise to greater misery.

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