By S. Josephine Baker
New York’s reduce East aspect used to be acknowledged to be the main densely populated sq. mile in the world within the Nineties. future health inspectors known as the local “the suicide ward.” Diarrhea epidemics raged each one summer season, killing hundreds of thousands of youngsters. Sweatshop infants with smallpox and typhus dozed in garment tons destined for trendy outlets. determined moms paced the streets to appease their feverish youngsters and white mourning cloths hung from each development. a 3rd of the kids residing there died sooner than their 5th birthday.
By 1911, the kid dying expense had fallen sharply and The manhattan Times hailed the town because the healthiest on the earth. during this witty and hugely own autobiography, public overall healthiness crusader Dr. S. Josephine Baker explains how this alteration used to be completed. by the point she retired in 1923, Baker used to be well-known world wide for saving the lives of 90,000 little ones. The courses she built, many nonetheless in use at the present time, have kept the lives of hundreds of thousands extra. She fought for women’s suffrage, toured Russia within the Nineteen Thirties, and captured “Typhoid” Mary Mallon, two times. She was once additionally an astute observer of her occasions, and Fighting for Life is among the so much sincere, compassionate memoirs of yankee medication ever written.
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Additional resources for Fighting for Life
Example text
I erect no new idols; let the old idols learn what it means to have legs of clay. To overthrow idols (my word for ‘ideals’) – that rather is my business. Reality has been deprived of its value, its meaning, its veracity to the same degree as an ideal world has been fabricated… The ‘real world’ and the ‘apparent world’ – in plain terms: the fabricated world and reality… The lie of the ideal has hitherto been the curse on reality, through it mankind itself has become mendacious and false down to its deepest instincts – to the point of worshipping the inverse values to those which alone could guarantee it prosperity, future, the exalted right to a future.
Not in vain have I buried my forty-fourth year today, I was entitled to bury it – what there was of life in it is rescued, is immortal. The first book of the Revaluation of all Values, the Songs of Zarathustra, the Twilight of the Idols, my attempt to philosophize with a hammer – all of them gifts of this year, of its last quarter even! How should I not be grateful to my whole life? – And so I tell myself my life. WHY I AM SO WISE 1 THE fortunateness of my existence, its uniqueness perhaps, lies in its fatality: to express it in the form of a riddle, as my father I have already died, as my mother I still live and grow old.
In its obituary The Times described him as ‘Britain’s foremost postwar Nietzsche specialist’ and the Guardian paid tribute to his ‘inspired gift for German translation’. Richard Gott wrote that he ‘brought fresh generations – through fluent and intelligent translation – to read and relish Nietzsche’s inestimable thought’. MICHAEL TANNER was educated in the RAF and at Cambridge University, where he was a Lecturer in Philosophy until 1997 and is a Fellow of Corpus Christi College. He is equally interested in philosophy, music and literature, his particular areas being Friedrich Nietzsche and Richard Wagner.