By Paul W. Glimcher
Winner within the class of scientific technology within the 2003 Professional/Scholarly Publishing Annual Awards pageant awarded via the organization of yank Publishers, Inc. during this provocative booklet, Paul Glimcher argues that monetary conception could provide an alternative choice to the classical Cartesian version of the mind and behaviour. Glimcher argues that Cartesian dualism operates from the fake premise that the reflex is ready to describe habit within the actual global that animals inhabit. A mathematically wealthy cognitive conception, he claims, might resolve the main tough difficulties that any setting may perhaps current, putting off the necessity for dualism by means of casting off the necessity for a reflex thought. the sort of mathematically rigorous description of the neural tactics that attach sensation and motion, he explains, may have its roots in microeconomic conception. monetary thought permits physiologists to outline either the optimum plan of action that an animal may well decide upon and a mathematical direction through which that optimum resolution should be derived. Glimcher outlines what an economics-based cognitive version may possibly appear like and the way one might start to attempt it empirically. alongside the best way, he provides a desirable heritage of neuroscience. He additionally discusses comparable questions about determinism, loose will, and the stochastic nature of advanced habit.
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Extra info for Decisions, uncertainty, and the brain
Example text
How could Galen explain the ability of these two disparate processes, the material body and the nonmaterial soul, to interact and produce behavior? The answer was that sensations gathered by the material body were passed to the nonmaterial soul for analysis. The soul then produced organized behavioral responses by activating the nerves and muscles of the body. For Galen the question of how these two processes interacted reduced to a question of where. Where was it that the soul interacted with the body to receive sensation and produce movement?
How could Galen explain the ability of these two disparate processes, the material body and the nonmaterial soul, to interact and produce behavior? The answer was that sensations gathered by the material body were passed to the nonmaterial soul for analysis. The soul then produced organized behavioral responses by activating the nerves and muscles of the body. For Galen the question of how these two processes interacted reduced to a question of where. Where was it that the soul interacted with the body to receive sensation and produce movement?
What function, if any, did the veins serve? Capillaries had not yet been discovered, so there appeared to be no connection between the arterial system and the venous system, although both were clearly connected with the heart. Finally, what role did the lungs play in relation to the heart? Great vessels connected the heart and lungs, but to what end? And how was all of this related to the breath, Galen’s pneuma, which was also essential for life? Before Harvey, efforts to answer these questions with anatomical study had proven largely fruitless.